It Runs in the ʻOhana: Examining Huikau and Kūʻē among Native Hawaiian Students and their Families

My dissertation unpacks the colonial legacies of assimilation in Hawai‘i and the ongoing efforts that Native Hawaiian students and families are taking to challenge oppressive ideologies in their homes and schools through culture-based education. Given the interdependent nature of Native Hawaiian families and communities, it questions the extent to which internalized oppression (huikau) and resistance (kūʻē) against its manifestations (e.g., internalized racism, sexism, nativism) “run” in Native Hawaiian families with culture-based schooling backgrounds.

Using a qualitative phenomenological research design grounded in Native Hawaiian ways of knowing and being, this study interweaves family stories, artifacts, and genealogy to understand how these phenomena are transmitted within and across generations and how these lessons of the home are treated in classrooms. Through discourse and narrative analysis of individual and group interviews with students and observations of family interactions, this study offers insights into how students internalize notions of identity and culture through kinship networks and verbal and non-verbal discourse.

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